W4 2011-08-25 (羅8)經文: 羅馬書 8:1-2 如今，那些在基督耶穌裡的就不定罪了。因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。

 全新四年樂活讀經                        

W4  2011-08-25 (羅8)

經文: 羅馬書 8:1-2 如今，那些在基督耶穌裡的就不定罪了。因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。

默想: 我們的新我要如何才能夠在與老我爭扎的過程中得勝呢？使徒保羅進一步提到兩個重點，一個是“在基督裡”(In Christ)，我們必須常將主的話語記存在我們心裡(約15:7)，並且因為愛主而遵行主的命令 (約15:10)。第二個重點是“聖靈內駐”(Spirit Indwelling)，並且仔細聆聽聖靈那細微的聲音，順從聖靈的帶領。我們就可以脫離老我的轄制，經歷在基督裡的真自由。感謝主的恩典，讓我屬靈的生命，得以享受在基督裡的真自由。

題目: 12-17節，作「神的兒女」對於你的意義是什麼？

8:1 如今，那些在基督耶穌裡的就不定罪了。
There is therefore now no condemnation for those who are in Christ Jesus.
8:2 因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
8:3 律法既因肉體軟弱，有所不能行的，　神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
8:4 使律法的義成就在我們這不隨從肉體、只隨從聖靈的人身上。
in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
8:5 因為隨從肉體的人體貼肉體的事，隨從聖靈的人體貼聖靈的事。
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
8:6 體貼肉體的，就是死；體貼聖靈的，乃是生命、平安。
To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
8:7 原來體貼肉體的，就是與　神為仇；因為不服　神的律法，也是不能服，
For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;
8:8 而且屬肉體的人不能得　神的喜歡。
and those who are in the flesh cannot please God.
8:9 如果　神的靈住在你們心裡，你們就不屬肉體，乃屬聖靈了。人若沒有基督的靈，就不是屬基督的。
But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.
8:10 基督若在你們心裡，身體就因罪而死，心靈卻因義而活。
But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.
8:11 然而，叫耶穌從死裡復活者的靈若住在你們心裡，那叫基督耶穌從死裡復活的，也必藉著住在你們心裡的聖靈，使你們必死的身體又活過來。
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.
8:12 弟兄們，這樣看來，我們並不是欠肉體的債去順從肉體活著。
So then, brethren, we are debtors, not to the flesh, to live according to the flesh --
8:13 你們若順從肉體活著，必要死；若靠著聖靈治死身體的惡行，必要活著。
for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live.
8:14 因為凡被　神的靈引導的，都是　神的兒子。
For all who are led by the Spirit of God are sons of God.
8:15 你們所受的，不是奴僕的心，仍舊害怕；所受的，乃是兒子的心，因此我們呼叫：阿爸！父！
For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
8:16 聖靈與我們的心同證我們是　神的兒女；
it is the Spirit himself bearing witness with our spirit that we are children of God,
8:17 既是兒女，便是後嗣，就是　神的後嗣，和基督同作後嗣。如果我們和他一同受苦，也必和他一同得榮耀。
and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
8:18 我想，現在的苦楚若比起將來要顯於我們的榮耀就不足介意了。
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
8:19 受造之物切望等候　神的眾子顯出來。
For the creation waits with eager longing for the revealing of the sons of God;
8:20 因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。
for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;
8:21 但受造之物仍然指望脫離敗壞的轄制，得享（享：原文是入）　神兒女自由的榮耀。
because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
8:22 我們知道一切受造之物一同歎息、勞苦，直到如今。
We know that the whole creation has been groaning in travail together until now;
8:23 不但如此，就是我們這有聖靈初結果子的，也是自己心裡歎息，等候得著兒子的名分，乃是我們的身體得贖。
and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.
8:24 我們得救是在乎盼望；只是所見的盼望不是盼望，誰還盼望他所見的呢（有古卷作：人所看見的何必再盼望呢）？
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
8:25 但我們若盼望那所不見的，就必忍耐等候。
But if we hope for what we do not see, we wait for it with patience.
8:26 況且我們的軟弱有聖靈幫助，我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的歎息替我們禱告。
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.
8:27 鑒察人心的，曉得聖靈的意思，因為聖靈照著　神的旨意替聖徒祈求。
And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
8:28 我們曉得萬事都互相效力，叫愛　神的人得益處，就是按他旨意被召的人。
We know that in everything God works for good with those who love him, who are called according to his purpose.
8:29 因為他預先所知道的人，就預先定下效法他兒子的模樣，使他兒子在許多弟兄中作長子。
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.
8:30 預先所定下的人又召他們來；所召來的人又稱他們為義；所稱為義的人又叫他們得榮耀。
And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
8:31 既是這樣，還有甚麼說的呢？　神若幫助我們，誰能敵擋我們呢？
What then shall we say to this? If God is for us, who is against us?
8:32 　神既不愛惜自己的兒子，為我們眾人捨了，豈不也把萬物和他一同白白的賜給我們嗎？
He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?
8:33 誰能控告　神所揀選的人呢？有　神稱他們為義了（或作：是稱他們為義的　神嗎）。
Who shall bring any charge against God's elect? It is God who justifies;
8:34 誰能定他們的罪呢？有基督耶穌已經死了，而且從死裡復活，現今在　神的右邊，也替我們祈求（有基督....或譯：是已經死了，而且從死裡復活，現今在　神的右邊，也替我們祈求的基督耶穌嗎）。
who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?
8:35 誰能使我們與基督的愛隔絕呢？難道是患難嗎？是困苦嗎？是逼迫嗎？是飢餓嗎？是赤身露體嗎？是危險嗎？是刀劍嗎？
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:36 如經上所記：我們為你的緣故終日被殺；人看我們如將宰的羊。
As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
8:37 然而，靠著愛我們的主，在這一切的事上已經得勝有餘了。
No, in all these things we are more than conquerors through him who loved us.
8:38 因為我深信無論是死，是生，是天使，是掌權的，是有能的，是現在的事，是將來的事，
For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
8:39 是高處的，是低處的，是別的受造之物，都不能叫我們與　神的愛隔絕；這愛是在我們的主基督耶穌裡的。
nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

 

今日心得上傳及閱讀請到

1.  蔡茂堂牧師blog:  http://hopingtsaidevotion.blogspot.com/

2.  李晶晶牧師blog:  http://taipeihoping-chin.blogspot.com/

 

蔡茂堂牧師創世記查經班歷年錄音檔案:

 http://taipeihoping-genesis.blogspot.com/search?updated-min=2005-01-01T00%3A00%3A00%2B08%3A00&updated-max=2006-01-01T00%3A00%3A00%2B08%3A00&max-results=27

 

和平樂活查經班

與教會讀經同步，深入解析聖經背景、內容。歡迎主日下午15:30至B1-105教室與我們一起研讀上帝的話語。

 

和平慕道班

主日下午14:00~15:00，華神陽光餐廳。歡迎想要了解上帝、基督教的兄姊前往。

 

如您不方便收到和平教會每日樂活讀經.請回信告知！謝謝您！

 

Read More

W3 2011-08-24 (羅7)經文: 羅馬書 7:22-25 因為按著我裡面的意思（原文作人），我是喜歡神的律；但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。我真是苦啊！誰能救我脫離這取死的身體呢？感謝神，靠著我們的主耶穌基督就能脫離了。這樣看來，我以內心順服神的律，我肉體卻順服罪的律了。

全新四年樂活讀經                        

W3  2011-08-24 (羅7)

經文: 羅馬書 7:22-25 因為按著我裡面的意思（原文作人），我是喜歡神的律；但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。我真是苦啊！誰能救我脫離這取死的身體呢？感謝神，靠著我們的主耶穌基督就能脫離了。這樣看來，我以內心順服神的律，我肉體卻順服罪的律了。

默想: 使徒保羅更進一步討論在我們受洗之後，我們生命中這個剛出生的屬靈嬰孩的一生成長過程，是衝滿矛盾與爭扎的。原來受洗時，藉著受洗與基督同釘十架同埋葬的那個老我，並不是那麼快的就立刻死亡。這個老我似乎還躲藏在我們生命的一個幽暗的角落，不斷的在我們成聖過程當中，扯我們的後腿，絆我們的前腳。雖然我們的新我，從心裡面很喜歡神的律，也樂意去順服遵行。奈何生命深處幽暗腳落的老我，卻不斷的與新我爭戰，並且常常佔上風，造成我們屬靈生命的無奈與悲嘆。保羅發現，我們的主耶穌基督很願意幫助我們，讓我們能夠得勝老我的羈絆，在屬靈成長的道路上，讓我們不停的靠主前行。

題目: 14-25節，保羅在這裡所描寫的心中痛苦與掙扎，是指基督徒還是非基督徒？你有何看法與經驗？

7:1 弟兄們，我現在對明白律法的人說，你們豈不曉得律法管人是在活著的時候嗎？
Do you not know, brethren -- for I am speaking to those who know the law -- that the law is binding on a person only during his life?
7:2 就如女人有了丈夫，丈夫還活著，就被律法約束；丈夫若死了，就脫離了丈夫的律法。
Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.
7:3 所以丈夫活著，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。
Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
7:4 我的弟兄們，這樣說來，你們藉著基督的身體，在律法上也是死了，叫你們歸於別人，就是歸於那從死裡復活的，叫我們結果子給　神。
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.
7:5 因為我們屬肉體的時候，那因律法而生的惡慾就在我們肢體中發動，以致結成死亡的果子。
While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
7:6 但我們既然在捆我們的律法上死了，現今就脫離了律法，叫我們服事主，要按著心靈（心靈：或作聖靈）的新樣，不按著儀文的舊樣。
But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
7:7 這樣，我們可說甚麼呢？律法是罪麼？斷乎不是！只是非因律法，我就不知何為罪。非律法說不可起貪心，我就不知何為貪心。
What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."
7:8 然而罪趁著機會，就藉著誡命叫諸般的貪心在我裡頭發動；因為沒有律法，罪是死的。
But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.
7:9 我以前沒有律法是活著的；但是誡命來到，罪又活了，我就死了。
I was once alive apart from the law, but when the commandment came, sin revived and I died;
7:10 那本來叫人活的誡命，反倒叫我死；
the very commandment which promised life proved to be death to me.
7:11 因為罪趁著機會，就藉著誡命引誘我，並且殺了我。
For sin, finding opportunity in the commandment, deceived me and by it killed me.
7:12 這樣看來，律法是聖潔的，誡命也是聖潔、公義、良善的。
So the law is holy, and the commandment is holy and just and good.
7:13 既然如此，那良善的是叫我死嗎？斷乎不是！叫我死的乃是罪。但罪藉著那良善的叫我死，就顯出真是罪，叫罪因著誡命更顯出是惡極了。
Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
7:14 我們原曉得律法是屬乎靈的，但我是屬乎肉體的，是已經賣給罪了。
We know that the law is spiritual; but I am carnal, sold under sin.
7:15 因為我所做的，我自己不明白；我所願意的，我並不做；我所恨惡的，我倒去做。
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
7:16 若我所做的，是我所不願意的，我就應承律法是善的。
Now if I do what I do not want, I agree that the law is good.
7:17 既是這樣，就不是我做的，乃是住在我裡頭的罪做的。
So then it is no longer I that do it, but sin which dwells within me.
7:18 我也知道在我裡頭，就是我肉體之中，沒有良善。因為，立志為善由得我，只是行出來由不得我。
For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.
7:19 故此，我所願意的善，我反不做；我所不願意的惡，我倒去做。
For I do not do the good I want, but the evil I do not want is what I do.
7:20 若我去做所不願意做的，就不是我做的，乃是住在我裡頭的罪做的。
Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.
7:21 我覺得有個律，就是我願意為善的時候，便有惡與我同在。
So I find it to be a law that when I want to do right, evil lies close at hand.
7:22 因為按著我裡面的意思（原文是人），我是喜歡　神的律；
For I delight in the law of God, in my inmost self,
7:23 但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。
but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
7:24 我真是苦啊！誰能救我脫離這取死的身體呢？
Wretched man that I am! Who will deliver me from this body of death?
7:25 感謝　神，靠著我們的主耶穌基督就能脫離了。這樣看來，我以內心順服　神的律，我肉體卻順服罪的律了。
Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

---

 

 

 

今日心得上傳及閱讀請到

1.  蔡茂堂牧師blog:  http://hopingtsaidevotion.blogspot.com/

2.  李晶晶牧師blog:  http://taipeihoping-chin.blogspot.com/

 

蔡茂堂牧師創世記查經班歷年錄音檔案:

 http://taipeihoping-genesis.blogspot.com/search?updated-min=2005-01-01T00%3A00%3A00%2B08%3A00&updated-max=2006-01-01T00%3A00%3A00%2B08%3A00&max-results=27

 

和平樂活查經班

與教會讀經同步，深入解析聖經背景、內容。歡迎主日下午15:30至B1-105教室與我們一起研讀上帝的話語。

 

和平慕道班

主日下午14:00~15:00，華神陽光餐廳。歡迎想要了解上帝、基督教的兄姊前往。

 

如您不方便收到和平教會每日樂活讀經.請回信告知！謝謝您！

 

Read More

W2 2011-08-23 (羅6)經文: 羅馬書 6:22-23但現今，你們既從罪裡得了釋放，作了神的奴僕，就有成聖的果子，那結局就是永生。因為罪的工價乃是死；惟有神的恩賜，在我們的主基督耶穌裡，乃是永生。

全新四年樂活讀經                        

W2  2011-08-23 (羅6)

經文: 羅馬書 6:22-23但現今，你們既從罪裡得了釋放，作了神的奴僕，就有成聖的果子，那結局就是永生。因為罪的工價乃是死；惟有神的恩賜，在我們的主基督耶穌裡，乃是永生。

默想: 使徒保羅在此討論有關受洗的屬靈意義。當我們受洗時，是與基督一同歸入死，讓我們的老我與基督同釘十架、同埋葬。我們也會靠神的恩典，從死裡復活，讓我們的新我，在神恩典之下，成為神的奴僕，並且結出成聖的果子，這是永生。如此看來，受洗時的死亡與埋葬，是我們屬靈生命關鍵的一個屬靈事件 (Critical Spiritual Event)，是一秒鐘的抉擇。在這個抉擇的一刻，我們被上帝，因信稱義 (Justification)。這個恩典只是主耶穌賞賜給我們救恩的一半。另外一半乃是靠主的恩典，從死裡復活，叫我們一舉一動有新生的樣式，這個屬靈新生嬰兒的生命，就要開始進行一生成長的過程 (Lifelong Growing Process)，逐漸結出聖靈的果子，這是因愛成聖 (Sanctification)。求主幫助我，這一生在屬靈成聖的學校，不斷的學習與成長，直到基督成形在我的生命中，盼望能夠滿有基督長成的身量。

題目: 1-14節，上帝拯救我們的方法是什麼？我們如何「向罪死」、「與基督同死」？有何學習與經歷？

6:1 這樣，怎麼說呢？我們可以仍在罪中、叫恩典顯多麼？
What shall we say then? Are we to continue in sin that grace may abound?
6:2 斷乎不可！我們在罪上死了的人豈可仍在罪中活著呢？
By no means! How can we who died to sin still live in it?
6:3 豈不知我們這受洗歸入基督耶穌的人是受洗歸入他的死嗎？
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
6:4 所以，我們藉著洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，像基督藉著父的榮耀從死裡復活一樣。
We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
6:5 我們若在他死的形狀上與他聯合，也要在他復活的形狀上與他聯合；
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕；
We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
6:7 因為已死的人是脫離了罪。
For he who has died is freed from sin.
6:8 我們若是與基督同死，就信必與他同活。
But if we have died with Christ, we believe that we shall also live with him.
6:9 因為知道基督既從死裡復活，就不再死，死也不再作他的主了。
For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.
6:10 他死是向罪死了，只有一次；他活是向　神活著。
The death he died he died to sin, once for all, but the life he lives he lives to God.
6:11 這樣，你們向罪也當看自己是死的；向　神在基督耶穌裡，卻當看自己是活的。
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
6:12 所以，不要容罪在你們必死的身上作王，使你們順從身子的私慾。
Let not sin therefore reign in your mortal bodies, to make you obey their passions.
6:13 也不要將你們的肢體獻給罪作不義的器具；倒要像從死裡復活的人，將自己獻給　神，並將肢體作義的器具獻給　神。
Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
6:14 罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。
For sin will have no dominion over you, since you are not under law but under grace.
6:15 這卻怎麼樣呢？我們在恩典之下，不在律法之下，就可以犯罪麼？斷乎不可！
What then? Are we to sin because we are not under law but under grace? By no means!
6:16 豈不曉得你們獻上自己作奴僕，順從誰，就作誰的奴僕嗎？或作罪的奴僕，以致於死；或作順命的奴僕，以致成義。
Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
6:17 感謝　神！因為你們從前雖然作罪的奴僕，現今卻從心裡順服了所傳給你們道理的模範。
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
6:18 你們既從罪裡得了釋放，就作了義的奴僕。
and, having been set free from sin, have become slaves of righteousness.
6:19 我因你們肉體的軟弱，就照人的常話對你們說。你們從前怎樣將肢體獻給不潔不法作奴僕，以至於不法；現今也要照樣將肢體獻給義作奴僕，以至於成聖。
I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.
6:20 因為你們作罪之奴僕的時候，就不被義約束了。
When you were slaves of sin, you were free in regard to righteousness.
6:21 你們現今所看為羞恥的事，當日有甚麼果子呢？那些事的結局就是死。
But then what return did you get from the things of which you are now ashamed? The end of those things is death.
6:22 但現今，你們既從罪裡得了釋放，作了　神的奴僕，就有成聖的果子，那結局就是永生。
But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
6:23 因為罪的工價乃是死；惟有　神的恩賜，在我們的主基督耶穌裡，乃是永生。
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

---

 

 

今日心得上傳及閱讀請到

1.  蔡茂堂牧師blog:  http://hopingtsaidevotion.blogspot.com/

2.  李晶晶牧師blog:  http://taipeihoping-chin.blogspot.com/

 

蔡茂堂牧師創世記查經班歷年錄音檔案:

 http://taipeihoping-genesis.blogspot.com/search?updated-min=2005-01-01T00%3A00%3A00%2B08%3A00&updated-max=2006-01-01T00%3A00%3A00%2B08%3A00&max-results=27

 

和平樂活查經班

與教會讀經同步，深入解析聖經背景、內容。歡迎主日下午15:30至B1-105教室與我們一起研讀上帝的話語。

 

和平慕道班

主日下午14:00~15:00，華神陽光餐廳。歡迎想要了解上帝、基督教的兄姊前往。

 

如您不方便收到和平教會每日樂活讀經.請回信告知！謝謝您！

 

Read More

W1 2011-08-22 (羅5)經文: 羅馬書 5:3-5 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，忍耐生老練，老練生盼望；盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

全新四年樂活讀經                        

W1  2011-08-22 (羅5)

經文: 羅馬書 5:3-5 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，忍耐生老練，老練生盼望；盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

默想: 患難常是我們向神祈求，求神保守免去或是脫離的人生經歷。耶穌基督在克西馬尼園汗滴如血的三次禱告，父啊！若是能行，請將這杯挪去。但是，不是照我的意思，乃是照你的意思。這是我們可以效法與學習，面對患難時向神的禱告。保羅在這裡說，就是在患難中也是歡歡喜喜的，這 “就是”兩個字，英文可以翻譯成even，中文是“甚至”。這表是患難本身不是好的，不是我們要主動向神尋求的經歷。患難是上帝在祂的定旨先見中，預定要磨煉我們，讓我們屬靈的生命得以成長的必須經歷。當我們遭遇患難時，並不是被虐待狂般的，可以享受這些患難。我們會求神保守免去或是脫離這些患難，但是，我們也會同時學習主耶穌的禱告，向神說，不是照我的意思，乃是照你的意思。如果，照神的定旨先見，這次的患難是我靈命成長必須的經歷，我願意上帝的旨意成全在我的身上。我也要求主幫助與陪伴，好讓我在這患難的死蔭幽谷中，因為有主的同在同行，也不會害怕遭害。不只如此，我還可以在患難經歷中，學習忍耐、老練、盼望的寶貴屬靈功課，因為，聖靈將神的愛厚厚澆灌在我的心裡。感謝主。

題目: 1-5節，你對「因信稱義」的看法與經歷？

5:1 我們既因信稱義，就藉著我們的主耶穌基督得與　神相和。
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.
5:2 我們又藉著他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望　神的榮耀。
Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.
5:3 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，
More than that, we rejoice in our sufferings, knowing that suffering produces endurance,
5:4 忍耐生老練，老練生盼望；
and endurance produces character, and character produces hope,
5:5 盼望不至於羞恥，因為所賜給我們的聖靈將　神的愛澆灌在我們心裡。
and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.
5:6 因我們還軟弱的時候，基督就按所定的日期為罪人死。
While we were still weak, at the right time Christ died for the ungodly.
5:7 為義人死，是少有的；為仁人死、或者有敢做的。
Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die.
5:8 惟有基督在我們還作罪人的時候為我們死，　神的愛就在此向我們顯明了。
But God shows his love for us in that while we were yet sinners Christ died for us.
5:9 現在我們既靠著他的血稱義，就更要藉著他免去　神的忿怒。
Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
5:10 因為我們作仇敵的時候，且藉著　神兒子的死，得與　神和好；既已和好，就更要因他的生得救了。
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
5:11 不但如此，我們既藉著我主耶穌基督得與　神和好，也就藉著他以　神為樂。
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
5:12 這就如罪是從一人入了世界，死又是從罪來的；於是死就臨到眾人，因為眾人都犯了罪。
Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned --
5:13 沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。
sin indeed was in the world before the law was given, but sin is not counted where there is no law.
5:14 然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的豫像。
Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.
5:15 只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況　神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍的臨到眾人嗎？
But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.
5:16 因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
5:17 若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？
If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
5:18 如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。
Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。
For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.
5:20 律法本是外添的，叫過犯顯多；只是罪在那裡顯多，恩典就更顯多了。
Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
5:21 就如罪作王叫人死；照樣，恩典也藉著義作王，叫人因我們的主耶穌基督得永生。
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

---

 

 

今日心得上傳及閱讀請到

1.  蔡茂堂牧師blog:  http://hopingtsaidevotion.blogspot.com/

2.  李晶晶牧師blog:  http://taipeihoping-chin.blogspot.com/

 

蔡茂堂牧師創世記查經班歷年錄音檔案:

 http://taipeihoping-genesis.blogspot.com/search?updated-min=2005-01-01T00%3A00%3A00%2B08%3A00&updated-max=2006-01-01T00%3A00%3A00%2B08%3A00&max-results=27

 

和平樂活查經班

與教會讀經同步，深入解析聖經背景、內容。歡迎主日下午15:30至B1-105教室與我們一起研讀上帝的話語。

 

和平慕道班

主日下午14:00~15:00，華神陽光餐廳。歡迎想要了解上帝、基督教的兄姊前往。

 

如您不方便收到和平教會每日樂活讀經.請回信告知！謝謝您！

 

Read More

W1 2011-08-22 (羅5)經文: 羅馬書 5:3-5 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，忍耐生老練，老練生盼望；盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

全新四年樂活讀經                        

W1  2011-08-22 (羅5)

經文: 羅馬書 5:3-5 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，忍耐生老練，老練生盼望；盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

默想: 患難常是我們向神祈求，求神保守免去或是脫離的人生經歷。耶穌基督在克西馬尼園汗滴如血的三次禱告，父啊！若是能行，請將這杯挪去。但是，不是照我的意思，乃是照你的意思。這是我們可以效法與學習，面對患難時向神的禱告。保羅在這裡說，就是在患難中也是歡歡喜喜的，這 “就是”兩個字，英文可以翻譯成even，中文是“甚至”。這表是患難本身不是好的，不是我們要主動向神尋求的經歷。患難是上帝在祂的定旨先見中，預定要磨煉我們，讓我們屬靈的生命得以成長的必須經歷。當我們遭遇患難時，並不是被虐待狂般的，可以享受這些患難。我們會求神保守免去或是脫離這些患難，但是，我們也會同時學習主耶穌的禱告，向神說，不是照我的意思，乃是照你的意思。如果，照神的定旨先見，這次的患難是我靈命成長必須的經歷，我願意上帝的旨意成全在我的身上。我也要求主幫助與陪伴，好讓我在這患難的死蔭幽谷中，因為有主的同在同行，也不會害怕遭害。不只如此，我還可以在患難經歷中，學習忍耐、老練、盼望的寶貴屬靈功課，因為，聖靈將神的愛厚厚澆灌在我的心裡。感謝主。

題目: 1-5節，你對「因信稱義」的看法與經歷？

5:1 我們既因信稱義，就藉著我們的主耶穌基督得與　神相和。
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.
5:2 我們又藉著他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望　神的榮耀。
Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.
5:3 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，
More than that, we rejoice in our sufferings, knowing that suffering produces endurance,
5:4 忍耐生老練，老練生盼望；
and endurance produces character, and character produces hope,
5:5 盼望不至於羞恥，因為所賜給我們的聖靈將　神的愛澆灌在我們心裡。
and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.
5:6 因我們還軟弱的時候，基督就按所定的日期為罪人死。
While we were still weak, at the right time Christ died for the ungodly.
5:7 為義人死，是少有的；為仁人死、或者有敢做的。
Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die.
5:8 惟有基督在我們還作罪人的時候為我們死，　神的愛就在此向我們顯明了。
But God shows his love for us in that while we were yet sinners Christ died for us.
5:9 現在我們既靠著他的血稱義，就更要藉著他免去　神的忿怒。
Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
5:10 因為我們作仇敵的時候，且藉著　神兒子的死，得與　神和好；既已和好，就更要因他的生得救了。
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
5:11 不但如此，我們既藉著我主耶穌基督得與　神和好，也就藉著他以　神為樂。
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
5:12 這就如罪是從一人入了世界，死又是從罪來的；於是死就臨到眾人，因為眾人都犯了罪。
Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned --
5:13 沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。
sin indeed was in the world before the law was given, but sin is not counted where there is no law.
5:14 然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的豫像。
Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.
5:15 只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況　神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍的臨到眾人嗎？
But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.
5:16 因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
5:17 若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？
If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
5:18 如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。
Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。
For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.
5:20 律法本是外添的，叫過犯顯多；只是罪在那裡顯多，恩典就更顯多了。
Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
5:21 就如罪作王叫人死；照樣，恩典也藉著義作王，叫人因我們的主耶穌基督得永生。
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

---

 

 

今日心得上傳及閱讀請到

1.  蔡茂堂牧師blog:  http://hopingtsaidevotion.blogspot.com/

2.  李晶晶牧師blog:  http://taipeihoping-chin.blogspot.com/

 

蔡茂堂牧師創世記查經班歷年錄音檔案:

 http://taipeihoping-genesis.blogspot.com/search?updated-min=2005-01-01T00%3A00%3A00%2B08%3A00&updated-max=2006-01-01T00%3A00%3A00%2B08%3A00&max-results=27

 

和平樂活查經班

與教會讀經同步，深入解析聖經背景、內容。歡迎主日下午15:30至B1-105教室與我們一起研讀上帝的話語。

 

和平慕道班

主日下午14:00~15:00，華神陽光餐廳。歡迎想要了解上帝、基督教的兄姊前往。

 

如您不方便收到和平教會每日樂活讀經.請回信告知！謝謝您！

 

Read More